The Paper Route» Blog Archive » Rape: whose fault is it?

An illuminating post by an youngster on rape and rape culture.

Ramblings of a Sanky Maniac

They say some things never change. How about perspectives on rape? After the gruesome case of Nirbhaya and so many others that have shocked India in recent years, have people here changed how they feel about the subject?

Saaniya Chandhok, all of 17 years of age gets down to the task of finding out what her friends feel.

“She shouldn’t fight back, she should be silent and allow the rape.”

“Girls are far more responsible for rape than boys.”

“A decent girl won`t roam around at 9 o`clock at night.”

“ She was dressed provocatively.”

‘They are boys, they make mistakes”

“She’s asking for it, it’s her fault.”

These statements have been made by our very own politicians, leaders, citizens and rapists (Yes, it’s shocking that we have to list them in the same breath!) who try to play the blame game and find countless excuses to justify their carnal…

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Dirty hands… small feet….

Small feet which are capable of running away, saving themselves. Small mouths which can say ‘No’ – the all powerful word. Small bodies which can demand ownership. Small minds which can live without fear.

And the dirty hands. Which are everywhere. Sometimes the father, the brother, the next door uncle, the trusted home servant, the driver, the gardener.

As a parent, the bodily integrity of my child is a difficult lesson to impart. I want to tell my daughter not to be afraid. I want to tell her to boldly go where I haven’t been able to. I want her to experience all that is life. But I also want to be able to tell her that her body is her own. She has a right to say ‘NO’ – anytime. And she has a right to know that she is always ONLY the victim. Never to blame.

As a social worker in the field of Gender Violence, working with victims of abuse, especially children, I face the other side everyday. Child women battered to the point of extinction, their self value crushed and annihilated, their childhood snatched away, in packages of years, reducing them to non humans, non people, with years lost even as they grapple with rescue and rehabilitation.

Our NGO, Raising Our Voices Foundation (ROV), works in partnership with the Government of Kerala to holistically mentor the state’s wards residing in their Home in Ernakulam – the biggest Girls’ Home of the state. Though the children are from all backgrounds – orphans, street children, children from dysfunctional families, the biggest section is still victims of abuse.

They are children with histories of abuse starting with their next of kins – fathers, brothers, uncles. They are children who had been absorbed in prostitution rings. They are victims rescued from established sex trafficking rings.

We find that working with these children involve several issues.

Firstly of course is combating their mental ghosts. Having had to negotiate their space within the small cracks available for their survival during the abuse process, most children develop great levels of self deception skills, which manifest into lying, changing their stories and also constantly trying to manipulate the system and social workers engaging with them. Many host massive levels of anger and behaviour disorder, levels of aggression, and abusive behaviour expressed to the figures of authorities around them, their peers and especially the children younger to them, creating unending cycles of abuse and victimisation.

The process of institutionalisation itself is not easy, many of them having to deal with several academic year losses. Many nurse severe forms of Learning Disabilities (LD), and all children have a common strain of almost irreversible educational backwardness. To give back their childhood, it becomes imperative to reinstate them in schools or academic life, a must for any child and a fundamental right in our country. Yet this process of academic rehabilitation is fraught with challenges, not just because of the factor of weak basics and ability to cope with the mainstream state delivered academic process, but also because of the high rate of school dropout issue we face. The reasons are manifold, from simple unease of engaging in a disciplined curriculum system, to more severe issues of the stigma and harassment our girls face because they come from the ‘Home’. Many of them need constant additional support and repeated counselling to continue their engagement with the education process.

This support has to be inserted sensitively. Many need one to one classes to just cope with the basic syllabus of studies that they face in the state curriculum. Having lost years, they combat severe educational backwardness and the simple ability to study systematically. An unempathetic public school system does not ease the burden where the child is often one in a class of fifty, with an overworked, over stretched teacher trying to impart education to a class of uninterested pupils. Supportive maintenance tuitions and an enabling study atmosphere, both missing today from most public systems become the need of the day. Compounded with that is the urgent need to build libraries in any of these Homes, to create veritable compendiums of knowledge which are accessible and easy to reach for children of these backgrounds. We are constantly dealing with demands for books, school guides, question banks, reference books and story books.

Even with the best intentions, about 20% of the children still remain outside the purview of traditional schooling due to various reasons, the easiest being an inability to cope mentally with the pressures of a public school system. Child abuse victims, especially those rescued from trafficking, are often complainants and victims in long standing criminal cases, which create an added security issue for children to travel to schools. Further, there are high risk children, with flight and self harm risks, as well as children combating debilitating psychological and physical health issues.

For them, the school needs to come to them. A complete system of state syllabus trained teachers with special ability to deal with educational backwardness or LD is required to fill this gap, to literally run a parallel school system within the Home. We have achieved this by constituting an NIOS learning centre within the Home premise where regular classes in three batches are conducted for the children who have to stay back at ‘Home’.

The medical side is a whole different deal. While the mental ghosts I talked about need to be dealt with first, constant counselling and advanced psychological and psychiatric support is required to support these children’s fragile mental state. Children rescued from long term abuse exhibit strong symptoms of paranoia, anger, utter dejection and suicidal ideation, other than cases of severe stress and depression, resulting into chronic physiological health conditions. A tired government system is often unable to provide the level of fine-tuned empathetic individual mental care that these children need.

A many level mental support system needs to be constructed for adequate support to these fragile beings. Starting at basic counselling and psychosocial support, it needs to elevate into professional psychological interventions, and subsequently for psychiatric and neurological interventions with complete treatment plans. We are now looking at options of a collaborative psychiatric and neurological approach for many of our most fragile wards.

Along with this, many children suffer from classic conditions prevalent in young people with high levels of sexual activity much of which is abusive. High needs of continued sexual stimulation, or frigidity, ideation of the abuser or the rescuer, as well as sexually abusive behaviour towards the weaker wards in the group are common. Institutionalisation in the prescribed sexually segregated manner, while imperative for protection of the girls, also lead to drastic behaviour to court attention from the opposite sex, or manifestations like forced lesbianism.

The physiological support required also is at many levels. While regular health checkups, immunisation, blood grouping and anaemia checks is a must, it needs to be followed up with further evaluations and consult in critical areas like gynaecology, dermatology and neurology. Like all children, the wards need ophthalmological and dental care.  But acute among them are many gynaecology related complications, especially related to disorders typical of this victim group with early onset of sexual activity. Dealing with sexually transmitted diseases become a critical need.

The successful rehabilitation process for children has to be trifold:

It needs to first embrace a process of mental and physical healing, nurture and care for these adolescent or prepubescent girls. Secondly it needs to educate and train these children to enable themselves as independent adult individual for re-entry into society. And lastly but by no means the least, it needs to secure justice not just legally but at the social and human level for these victims of the worst crimes of civilisation and enable them to re enter normal life with a sense of confidence and self respect, sans fear.

The legal redress system in all its abilities still remain a far cry from treating these children as human beings with individual rights. The law and the police at its most effective base, still view the victims as components to ensure justice in its narrowest terms, forgetting that they are children requiring empathetic interventions which allow them to continue with their life uninterrupted. Very often, in the name of protection and security, it is the victims who are incarcerated for years while the perpetrators walk free living normal lives. The process of complete rehabilitation and re-entry of these victims to normal lives are difficult while the perpetrators are at large posing threats to their safety and security. We find again and again, children having to be restored back home, where the perpetrator of the crime often resides within the walls or just next door. We find victims asking us about their lost lives, their lost innocence, childhood.

The transfer of children of this category into the adult system by the age of 18, itself is another fraught with dangers for these fragile beings. Though 18 is an age by which we consider children to be adults, most children remain under the protection of their parents till a good age of 21 or more to establish comfortable entry to adult life. These children are even further in need of such recognition and protected treatment. The law decries them as adults and swiftly shifts them to the adult welfare schemes which remain hugely inadequate to deal with such victims who remain as children even more than other children, due to loss of academic years and stunted mental growth. The scamper we face to place such children to enabled adult environment by the time they are 18, to save them from being transferred to adult welfare schemes is often drastic and panic ridden.

These children need a further support of at least 5 more years beyond their legal adult age within the Child Protection Act, to be enabled as adults. They need speedy and empathetic legal redress systems, with legal counsellors working with them as clients, rather than victims, which protect and safeguard their legal and human rights. Moreover, they need to be empowered to make critical decisions about themselves by themselves, so that they become effective adults. Most of them have many hidden talents, great strengths of character, and immense potential to become transformative figures in their later lives. However, the system does not enable every potential. It enables the exceptional only, who shines despite all odds. It is imperative that the systems for these children enable each and every child to re enter normal life as quickly and as empowered as possible.

The last factor in rehabilitating these children through the public welfare delivery mechanism is the shoddy conditions of the built environment structures which house government social welfare schemes. A healthy surround houses a healthy mind. Today most infrastructure building exercises in the government are through the public works department, an archaic body with opaque systems and speeds of a behemoth. It thus generates institutional structures completely disconnected with the real needs of these child victims, who need a home, a therapeutic environment and a healing atmosphere. The world over, standards of design and building for care homes have changed drastically to become contextual to the needs of the users. But in India, this delivery is still through standard building processes allowing no flexibility to create environments which are therapeutic for these victims. Even inserting a lift, or changing the colour of the building from its standard institutional colour, become processes of great committees and meetings.

There is an urgent need for the government then to recognise that to deliver critical welfare to these children, the built environment of the ‘Homes’ need to be specialised to match the needs of the wards and standards be executed based on these needs rather than archaic building specifications standardised for all government buildings. They also need to understand the need to employ planning/ design professionals and architects who are capable of delivering empathetic environments to such infrastructure.

These children are the victims of some of the worst crimes of our society. We as a society put a wall around them and forget about them. Privacy issues and safety concerns give a further brush of anonymity to these children, thus making them ’non peoples’ in our civilisation, operating and living in the cracks of our society. It is time that we face up to our responsibilities to our young and work together in bringing these children back to our life, our society and re establish them with respect and dignity.

Adolescence Education Program

AEP Workshops are designed under the guidance of Ministry of Human Development by a panel of extremely reputed educators, psychologists and child welfare experts with enormous experience in all fields related to holistic adolescence education and life skills development. NCRTE is the enabling body for this for CBSE schools, but the program is yet to be launched formally in many parts of the country.

The Program is designed as a series of lifeskills development workshops developed around very progressive knowledge transaction methods, like group discussions, role plays, debates, games etc. This unconventional approach helps in communicating effectively with adolescents and to break through initial inhibitions they may have towards communicating effectively about their lives and concerns.

  • Adolescence Education Program is an educational intervention designed to provide information and skills to address concerns of adolescents;
  • AEP enables young persons to be equipped with accurate information, knowledge and skills in the content areas of the process of growing up, prevention of HIV/AIDS and prevention of substance abuse.
  • Adolescence Education Programme is focused on the needs and concerns that are faced during adolescence.
  • These elements are yet to be adequately reflected in the school curriculum.
  • This Programme aims at facilitating the process of comprehensive integration of these needs and concerns in the school education curriculum and teacher education system.
The ultimate goal of the Programme:
  • to empower adolescent learners to have knowledge of their needs and concerns related to the period of adolescence.
  • develop in them life skills that will enable them to practice informed and responsible behavior.
Launched by Ministry of Human Resource Development, Government of India in 2005, as a follow up of the decisions of the Inter- Ministerial Group.
This Program has two major facets:
(i) AEP being implemented in States and Union Territories through SCERTs/State Boards with support of National Population Education Project (NPEP); and
(ii) AEP supported by United Nations Population Fund (UNFPA), being implemented by national agencies Central Board of Secondary Education (CBSE), Kendriya Vidyalaya Sangathan (KVS), Navodaya Vidyalaya Samiti (NVS), National Institute of Open Schooling (NIOS) and Council of Boards of School Education in India (COBSE).
National Council of Educational Research and Training (NCERT) is the coordinating agency on behalf of MHRD.

The workshops are a total of 12 – 16 hours and are based on the following curriculum:

Adolescence Education Program
Curriculum:
* Establishing and Maintaining Positive and Responsible Relationships
* Understanding Adolescence
* Understanding and Challenging Stereotypes and Discrimination
* Understanding and Reporting Abuse and Violations
* HIV and AIDS: Prevalence
* HIV transmission and prevention
* Testing, counseling and confidentiality
* Understanding Substance/Drug Abuse
* Causes and Consequences of Substance/Drug Abuse
* Protection from Substance/Drug Abuse

The first of such workshops would be conducted by Raising Our Voices (ROV) on the 10th to 12 of April, 2013 from 10am to 4 pm. It will be conducted as 2-3 hr modules broken up by lunch and refreshment.

ROV has approached  some schools to help them conduct such a program as part of their in school curriculum as the best way to reach maximum number of children with such information and development workshops would be possible only once schools come on board. We hope to have positive responses for the same.

Adolescence Education Program

School Outreach Program – format

Adolescence Education in India

No wonder they don’t want girls!

Nandini Valsan

Is there a point to everything that we strive to do through noble endeavours like Raising Our Voices? What are we achieving? Can we ever really make a difference by creating a gender balanced society? Such questions flood my mind as I listen to instances happening all over the place. Sometimes I feel, at least we can do something. We can educate a certain section of the vast population that is in our midst. But how far reaching can we ever get?

And you know what is at the root of most problems that impede this? The one and only evil. The Darth Vader of our existence. DOWRY.

As long as there is a thriving dowry system in this country and women are exchanged as commodities amongst men, there can never be an inkling of gender equality. Having a daughter at home in this country, means that she has to be married off. To marry her off, one needs much money, in addition to all kinds of paraphernalia to give to the groom who is happily being bought for his supposed shelter. What kind of world are we living in? Why are men so happy to be treated as commodities themselves, commanding high “demands” for their worth from their in laws? Do THEY have no self pride to just put themselves out on a market as if they were cattle?

The reason for this present rampage of mine is a result of a long discussion with my household help, Mamuni, on the pending marriage of one of her sisters. She is from Kharasahapur, Orissa and the third child in a family of six children. In the quest for a boy, Mamuni’s parents first had to settle for four girls before the much coveted male child made his appearance. And then, a few years later, an accidental bonus resulted in the sixth child, yet another girl! Although from otherwise a reasonably well off family, the burden of a large family was huge for Mamuni’s father. But he loved all his children and educated his girls as much as he could. Mamuni’s second sister even did a year in college and Mamuni herself completed her ninth standard. Mamuni’s younger sisters are also still in school, while her brother just completed a year in a vocational college. When Mamuni came to Kerala to work, it was her decision to leave her family to help her father. Her family was against it. However, she saw her father languishing with the financial burden and with a brother who was barely 10years old at the time, she decided to take her family’s fate into her own hands. A relative working as a gardener in Kerala told her that there was an old lady who needed a caretaker in Kochi and brought her along on that premise…to work as a maid with us. Later she would tell me what a surprise it was for her when she reached here and realized that her duties did not have anything to do with “plucking flowers for an old lady’s pooja” and listening to her stories…but that she had to do housework! Mamuni being the person she is with a very strong individual resolve decided to stick it out and became the main breadwinner for her family, sending back all her salary to her family. For us, it was a boon. Extremely affable and pleasant, she very soon became an integral part of our family. I like to think that she is happy with us too and that in some way we do provide a life to her that is more enriching than the life she would have led in Orissa.

So back to the present. Recently an alliance came for Mamuni’s second sister. The family had been looking out for a prospective groom for this sister for a while now, after all, it was more than five years since the elder daughter’s wedding and there were still three more girls in the family to be wedded off. The wedding had more or less been fixed, and a confirmatory engagement was expected on the 25th. Today Mamuni told me that the boy’s family was “demanding” Rs25000/- in addition to the customary gold ornaments, household goods, dresses for all the family members etc. She said that they had actually asked for Rs 40000/- but had come down to this new quote. However, this amount itself was too high for her father to think of at the moment. I was livid upon hearing this at first and told her that her father should be aware that its not just taking dowry that is illegal in this country but also giving it. But, what difference does the law actually make where it really is needed? Mamuni questioned me of the same. Ultimately the girl just won’t be married off if they try and bring the police or the law into the situation. She also said that of all the rishtas that had come, this was the more reasonable one as some fellow earlier had asked for a Hero Honda worth Rs55000 instead of money!!

While I waxed intellect and rights to her, a part of me knew that even if she got what I meant, it would hardly make a difference back home. After all the prospective bride was 23 already. She had some burn scar on the top of her head from a childhood accident, which she generally covered with her hair, but a scar is a scar after all(!). The fact that this girl was a brilliant student who went on to do a year of college before she had to drop out to help her family, made no difference. The fact that she was earning money by giving tuition classes to the village children was inconsequential. All that mattered at this point was that she was a woman who needed to be married off and to do that, one needed to shell out a whole lot of money.

I told Mamuni that her family was much better off not marrying her sister off if the boy’s family is going to be so demanding right at the beginning itself. After all, she was bringing in some income and was a help within the household. She was far from being a financial burden in the house and on the contrary, marrying her off would mean more of a financial crisis for the family as well as a depletion in their income. Plus the house she was going to was a big joint family, of which she would be the only bahu in her generation, almost certainly guaranteeing all the household work in the place coming on to her head. The groom sounded like a meek man who would not do much to speak out for her. He apparently went quietly to Mamuni’s aunt who brought the alliance to the family and told her to tell Mamuni’s family to give whatever money they had and that he would help them pay the rest of the money off with his salary over the months. The fact that he didn’t have the guts to just go to his family and express his interest in the girl and just marry her with whatever she brought was already an indication of how much say he had in matters. Plus, he works in a government office in Cuttack and had no intention of taking his bride there. Instead she would be living with the in laws back in the village. My husband and I reasoned with Mamuni that there is no point in even “negotiating” a better deal with this particular alliance, and that it made more sense for the family to have her sister in their midst, being of help to her father, than to take on financial loans to “get rid” of her.

So I gave all this advice, but a fear lurks inside. of me. It’s all very well for me to talk of high ideals like courage and self worth, but ultimately, that girl’s future in the eyes of her parents are at stake here. With three more girls to marry off over the years, can they even afford to stand up to the dowry bullies at such a time. Despite the fact that the Mohalik family is pretty much being financed by the regular funds from one of the daughters, as well as the meager but valuable contributions of the bride in question, courtesy of her tuition classes,  as far as the outside society is concerned, their value is nil and it is the boy that has to be bought.

To be fair on Mamuni’s father, Ramachandra Mohalik, he is not too keen on this particular alliance, but pressure from Mamuni’s maternal uncle’s family who brought the proposal, is very strong and considering their circumstances, very easy to buckle to. After marrying off his first daughter, Ramachandra has already seen how the expenses and demands from the boy’s family never end. He knows that this Rs 25000/- is only a start to many more payments he will have to dole out over the years for medical expenses, delivery expenses, celebrations, etc. And then there are the other girls to marry off. That’s the sad part of the story. Even though he knows that things will only get worse financially, he sees marrying off his daughter off a necessary evil that must be done, for the society that he lives in. The thought that there may be some man out there who will come and ask for his daughter without any “demands” is not even a part of his mental framework. And sadly, that’s probably also because it really is something that is far out from reality. This same man, because of all this financial burden at this point, will undoubtedly make big demands for his one son at the time of his marriage, to somewhat make up for all that was lost along with his daughters.

So that comes to my main question. Is it really a wonder why then that people don’t want daughters in this country? From the time they are born, they are nothing but financial burdens. A possession of yours that you have to save up for so that someone else will take her from you later on. A family of just boys have to think of nothing but the riches that await them when it is time to marry them off. The birth of a girl child initiates a lifelong burden of saving up for her marriage. Not to mention, all the other minor expenses, like food, shelter and education, that come along with it. Before trying to abolish female foeticide and infanticide, we have to look at the reasons that people are forced into doing such heinous deeds. I commend Mamuni’s family for not eradicating any of their girl children at birth, but look at the consequence in the long run. Mamuni’s father made it a point to educate all his five girls, but to what end?

This is one of the moments when I feel so grateful and blessed for being born into a community that looks down upon dowry and those that even ask it. None of my cousins on either side of my family were married off with dowries. On the contrary, in our community, it is the duty of the boy’s family to ensure that they provide everything that the girl wears at the wedding and beyond (including regular outfits, underwear, nightwear, shoes etc), making the pre-wedding shopping days exciting events for the groom’s family. True, the burden of gold does rest on a girl’s family in Kerala, but there is an inherent feeling that the gold is a security for the daughter to turn to if required, rather than just cash doled out to the boy’s family at the wedding time.

But not all have it lucky like me. Actually most don’t. This lousy menace of dowry is not something that is restricted to the lower strata of society. It’s there everywhere. That’s why it’s so hard to eradicate. If Mamuni’s family were to complain to the police about someone demanding a dowry from them, do you think anything will happen of it? Of course not! On the contrary, her family is more likely to be laughed at and ostracized, again dwindling the chances of her sister getting married. Dowry’s illegal status is just a joke in this land. As long as the powers that be don’t take it seriously, we can take it as a mere token law, brought into force by a minority segment of the society who use it for their benefit to fleece people. In other words, the people who could really use the law, don’t get a chance to avail of it, but those who want to abuse the law and use it for their benefit, easily do so. What lovely justice we have around here.

If the Indian attitude towards girls and women have to change, this very basic part of the social existence has to be abolished. Not just in rhetoric but in practicality. And however optimistic I want to be, I know that this is one of the most difficult tasks at hand. They say a country’s development can be measured by the level of education of the women in that country. Educate the girl child and take the country forward they say. Well you know what the reality is? A poor man educates his girl child, invests in her and then he marries her off to someone who will keep her at home and exploit her services, while enjoying the easy cash that was made possible by his in laws. Where is the progress of society? It is not enough to educate the girl child. That education has to be allowed to be exercised. That education has to be allowed to emancipate her and not peg her down. That education has to be allowed to be truly free so that she can go out and seek employment without gathering the wrath of her in laws who would prefer her to stay at home to serve them. Education of the girl child can only do so much. Taking her out of the commodity market will do a lot more.

But who can do that? Where do we start?

ROV’s Celebrates Its First International Women’s Day

 

Deciding to make International Women’s Day 2013 count in the annals of our history, Raising Our Voices hosted its first independent event on 7th March 2013, which served as an apt preview for all the work that is to come for our budding organization.

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WP_000488The event’s activities started with a visit to the Children’s Home for Girls in Kakkanad. This home, which Raising Our Voices intends to adopt as a long time commitment, houses girls from the ages of 4-17, wherein many are victims of abuse and/or destitutes who have been given shelter. Raising Our Voices laid the foundation to our commitment to the cause by donating a range of items to the home and the children there. The goodies gifted ranged from basic day to day necessities like  underwear, bedsheets and a gas stove; to a gamut of stationery material to promote the girls’ talents in art and craft. The donations were all made possible thanks to the contributions received through the efforts of various members and their friends.

Following the Home Visit, the ROV team proceeded to Mather Green Hills Community Hall, where ROV conducted its first workshop  on Women’s Health by Dr Sanam Bashar from City Hospital, Kochi. Through an informal discussion session guided by Dr Bashar, we were able to openly and uninhibitedly navigate the mysteries of the working of our own bodies, in particular our reproductive system, and learn DSC_0002how to ensure its health. With an audience comprising of ROV members, as well as our friends from our individual social networks, the discussion was invigorating and extremely productive with questions of interest being raised by all. Dr Bashar’s open demeanor and easy style of talking definitely contributed in ensuring a fruitful discussion that was not mired with any queasiness.

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It’s no secret. We as women, however “enlightened”, do have a tendency to give very little priority for our own health and often avoid getting regular gynecological check ups, thinking, why trouble trouble, when trouble is not troubling me. However, as an outcome, many women turn to for medical help much too late to make a difference. Many of our problems are curable, if not preventable, but as long as they are caught on time. The delay of diagnosing any anomaly can be fatal, and highly distressing when all it would have taken to prevent it was a regular check up. Even the most aware amongst us would admit that we don’t really give that basic courtesy to the part of our body that differentiates us as women. If we don’t give the very woman in us that respect, how can we expect others to? Taking care of our inherent womanhood is really in our own hands, and I believe that it is from this very practical process of looking out for our own individual bodies that we can step forward to address the bigger issues out there of establishing respect and equality for womankind.

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The  Women’s Health discussion actually went on for quite some time, but to ensure that all got full benefit from the information at hand, tea/coffee and snacks were distributed during the talk. This furthered the informality of the situation as we all openly discussed some of our most private parts with our fellow sisters, over sandwiches and cutlets!

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Once the Women’s Health talk was over, we proceeded to the more serious business of establishing Raising Our Voices.

Over the weeks, as each one of us joined the group, we had gotten familiar with each other’s names over email and other virtual interfaces, but it was at this particular event that many of us got faces to the names that had become so much a part of our daily life! A round of introductions indicated the true diverse nature of our group. Each one of us coming from different backgrounds and professions, yet with a common aim of emerging from the shackles of gender imbalance that plague all our lives, however liberated our own homes may be.

DSC_0118Getting everyone together for the event also served the very official purpose of setting up the foundation of our By Laws. Anisha, Phalguni and Monolita put together and very efficiently presented a “wholesome” layout of what ROV represents for the society, as well as what we aspire to achieve, which was discussed and added to by the members present. It was decided DSC_0099that though ROV membership is open to men and women, there would be a 20% cap to decision making capacities of men in ROV.

With time running short, the meeting wound up with a quick look at the two main projects that ROV intends to start off with. First, Sajida presented ROV’s proposal for the Adoption of the Children’s Home in Kakkanad, and secondly, Monolita gave a brief overview of the Adolescence Education School Outreach Program.DSC_0129

The former will entail ROV getting involved with the home on a day to day basis whereby ROV members would volunteer time each week at the home as “mothers” to inculcate self confidence, social skills and positivity in the children.

Through the School Outreach Program, ROV members will conduct workshops at various schools in Kochi with different age groups. It is our way of reaching out to the youngsters in our society; to teach them to take care of their bodies and their selves, to be free of exploitation of any kind and to remove gender stereotypes and discrimination in their minds; thus ensuring the society with a next generation that takes gender equality as a granted.

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Needless to say, it was an eventful day! In a short span of time, we were able to address many pertinent issues that were in front of us, both as individuals and as a organization in the making. Mentally exhausting but invigorating at the same time, it felt good to have our foot on the accelerator pedal all set to zoom.  The excitement we felt, despite our fatigue from the long day, called for a fun and unforgettable Girls Night Out! Without getting into the nitty-gritty of all that went on later that night, let me just say…the folks at Mainland China, Kochi, probably got the best whiff of what it means for our world  to have a team like ROV out to rock the gender boat!

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Our bodies, our selves

Consent – an important word. And one which cannot be assumed to have been given, no matter what the past history. Could be the single most difficult position for women to adopt, especially in marriage.

by Nilanjana S. Roy
Hindu Op Ed Mar 8, 2013

Until we embrace the idea of consent in all relationships, including marriage, there can be no gender equality. Its absence makes discussions on sexual abuse meaningless

The man who was my abuser was a fine host, a good husband, a caring father, a respected elder whose generosity and kindness were as genuine as the fact of the abuse. These qualities were important, because they helped him conceal the abuse he carried out over a period of four years.

As a much-loved older relative, a close friend of my parents, he had unrestricted access to our house, and we visited him often. It was only at 12 that I began to feel uncomfortable. I didn’t know the term “child sexual abuse,” and had no words with which to describe my discomfort with the “games” he played — but I sensed there was something wrong about the silence that he demanded. When I was 13, I left Delhi for Calcutta, to study in that city, and left my abuser behind. But he didn’t forget, and when I came back to Delhi as a 17-year-old, he was there.

Read the rest here

ROV Juvenile Home Project

By Sajitha Rasheed
 
The Childrens’ Home is a Govt home for care and protection of children (under 18). They are not ‘criminals’. They are brought to the home to be taken care of. Some are orphans, some were vagabonds, some are brought forward by their own parents due to difficulty in taking care of them and some are brought over as victims in abuse, violence etc. Some girls are victims and witnesses to rape, sexual abuse legal cases, so their lives are in danger if they are allowed to go out of the home. 
 
From among the other girls, around 30 of them attend schools. As of now, there are around 120-126 inmates. The number would increase during summer vacations as girls studying in boarding schools will return back. 
 
As it is a care and protection program, the girls cannot be legally employed by the home. They are idle most of the day, with a lot of energy to go about which are used, many a times, in destructive ways than proactive. They are bright kids, talented too. Our aim here is to channelize this energy into more proactive, self developing, nurturing ways and mold them into productive, happy individuals. Yes, this is going to be a slow, looooong process and it will take us a lot of investment – in terms of time, patience and genuine care for them.
 
There are 3 large rooms which accommodate around 30 children per room. Each room has 2 toilets and 1 bathroom. As of now, there’s no segregation in the housing in terms of age. (the youngest is 5 yrs old and oldest 17). There’s a water supply problem, in it being irregular. Even if it comes, the girls do not take responsibility in making sure that the water is saved or the plumbing handled with care. There’s a lot of disciplining, with love, that needs to be done here. There are 6 care takers but at a given time, only around 4 would be available. They have just one room with a few beds to take a break in. It is also their permanent residence cos they are all outstation candidates.   
 
A doctor, psychiatrist, yoga instructor, etc. are supposed to visit once a week. It does not always happen. There are 2 teachers to teach reading and writing to kids who are not literate. They have recently started studying computer. MAD visits every weekend to teach English, Hindi and Maths. Other groups from colleges too visit to conduct programs, now and then. As of now, after seeing the report that came in IE, the Gynec’s assctn in Cochin has volunteered to do a medical camp, free, at the home. (as many girls do have gynec problems due to sexual abuse metted out to them earlier.)
 
Objective

 
  • To adopt the Childrens Home at Kakkanad by our Organization named ‘Raising Our Voices’ as a long term commitment. 
  • To spend time with the children and for the children, to guide, provide and facilitate in their all round development.
  • To contribute to their becoming happy, self confident, self sustaining, productive adults.
The Plan
  • Each room of children to be assigned to 3 volunteer ‘mothers’. These mothers would spend time with the children creating a rapport, trust and circle of love, over a period of time.
  • Each mother would spend 1- 2 hours a week, so a total of 3 – 6 hours by all the 3 mothers would be dedicated to one room of children.
  • The ‘mothers’ would prepare a monthly time table in consultation with the home, which when finalised, would be adhered to.
  • The mothers will give lessons in reading, writing and Arithmetic, if necessary. They hope to inculcate in the children a love for books… be it reading, writing or painting. They will have reading sessions, do a book review, have discussions on the book they read. May be watch movies or other educational programs and then have discussions on them.
  • The mothers will guide to channelize their energy in to proactive activities like gardening, sports, cooking, dancing, singing, developing skills, talents, etc.
  • The mothers will ensure that the children assigned to her are physically healthy and clean. Ensure that nails are cut, baths are taken, de-lice their hair, clean clothes are worn, etc.
  • Mothers will guide to instill a sense of discipline in them and impart lessons in being responsible for their belongings and the home.
  • If needed, religious lessons can be imparted to children who ask for it.
  • Create a sense of family, love and belonging.
  • Hold healthy competitions like ‘the cleanest room’, ‘the best vegetable patch’, best dancer, singer, painter, sports, etc.
  • Create a library for the children.
  • Find funds to provide material things like new clothes, under clothes, stationary, books, toys, etc.

A Beginning: Blogging on the eve of International Women’s Day

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Its been about two months since on a freak morning I sent out a mail to my women friends in Kochi and my alter egos all over the world. I was sick of the constant reports I saw in the papers about violence towards women. I was sick of how everything told women that they should do this and not that, and yet we got hurt, again and again. I was sick of the way ‘Nirbhaya’ died in Delhi.

Raising Our Voices started that freak morning. I was overwhelmed by the immediate response I got. It was apparent that the questions which bothered me, the realities which I had a hard time swallowing, bothered other people also, troubled them, gnawed at them. There were women around me who felt as strongly that the time has come to put our thoughts, our anguishes, our worries for the future of our children to actions. We were tired of just complaining. Now we wanted to have a hand in creating the world we wished for – for ourselves as well as our children.

8th March is celebrated worldwide as International Women’s Day. IWD emerged as emerged from the activities of labour movements at the turn of the twentieth century in North America and across Europe. In 1975, during International Women’s Year, the United Nations began celebrating International Women’s Day on 8 March. Two years later, in December 1977, the General Assembly adopted a resolution proclaiming a United Nations Day for Women’s Rights and International Peace to be observed on any day of the year by Member States, in accordance with their historical and national traditions. In adopting its resolution, the General Assembly recognized the role of women in peace efforts and development and urged an end to discrimination and an increase of support for women’s full and equal participation. You can read more about the History of International Women’s Day.

The official United Nations theme for International Women’s Day 2013 is “A promise is a promise: Time for action to end violence against women.” Read more about the UN’s vision regarding IWD here. In his address to the world community prior to the day, Ban Ki Moon – the UN Secretary General spearheads the UN Campaign with UNite – a campaign dedicated to end violence towards women.

 

It seems, that the gender agenda is gaining momentum. It seems that atlast, the world is waking up to the sordid deal it has given half its population. 1/3 of whom have experienced some form of violence or the other. It seems its time.

So what has been the thought about ROV? Frankly that morning I sent out that mail, I was not sure myself, what I was looking for. It was just the desperation that I felt, and that I soon learnt was shared by many. I was thinking just about speaking out – a rally, a gathering, a show of strength which said that we are not going to put up with being beaten up, violated, stifled, silenced and killed anymore. But as we sat across each other every week, time stolen from our precious ones, our work which we have dedicated our lives to, and talked and shared, something more germane, more valuable took root. The passion I saw amongst all of us, which made us rush out of our regular lives at 5 every Thursday, to meet, to talk, to laugh made us believe that we have the power. Power to change the world around us. Power to touch people who are less fortunate. Power to make a difference.

Today we stand together – a group of 25 odd women, from a motley of backgrounds. We have professionals amongst us, business women, doctors, journalists, home makers and at the same time we are all mothers, wives, daughters, sisters. Yet none of these words define us. We are us – individuals, human beings, people. We juggle all these roles every day that we find ourselves in, but we don’t want to be lost in them. We want to still know we are by ourselves, we want to seek, we want to find out.

So is ROV a platform for our self exploration? May be – why not? Who says that the journey for self emancipation can ever be over? And in our personal emancipation lies the solution of emancipation for our entire society – men and women. I firmly believe that the first step towards becoming productive members of the society comes through self knowledge. Through connecting with our own needs and learning to voice them. Not selfishly, but firmly. And that strength we gather, from this connection within ourselves and with each other can produce an energy which we can then project outwards and touch other lives, lives which are less fortunate than ours. Or our next generation. The society around us. We be the change we want to see.

A point which always confronts any group based on gender work is, are we against men? The word ‘gender’ involves men and women, and gender balance cannot be achieved without all genders working together to achieve that equality. Patriarchy is a construct of our today’s society, but it surely does equal evils to men as it does women (though I admit that men get killed less often than women in the alter of Patriarchy). In creating imbalances in our society, by loading it in certain groups favour, by forcing people to perform within the strict confines of roles relegated by their gender, patriarchy does equal harm to men and women. And this battle cannot be won without we all working together. This is not ‘against’ anyone. It’s a platform of inclusion for all people who believe in equality.

On our International Women’s Day program we float our first couple of projects. We have reached out to the Government Juvenile Home which houses girls from 4 years to 17. These girls are often abuse victims, or abandoned street children. They come from various backgrounds. We are investing ourselves to take on these children as our children, invest ourselves in becoming their mothers. In loving them, caring for them. Seeing that they can grow up unscarred by their traumatic past. Will we be successful? Who knows. But we hope to make a difference.

When we met for the first time, one of our common concerns was for our children. As mothers we were all concerned as to how we can bring up our children in a more gender balanced way, where the women are strong and confident and the men are sensitive and caring. Keeping this in mind, and also to assist our children face the myriad dangers in the outside world, to cope with the high levels of abuse and violations that children face in today’s world, to educate them to understand their rights of saying ‘No’, not just to peer pressure, or sexual predators, but to drugs, violence and other such dangers, we have put together a series of workshops for English medium school going kids of various age groups, which we are hopeful that schools would allow us to run parallel to their curriculum.

A great start has been made in bringing us all together to talk about our health concerns – stuff we don’t find in books, stuff many of us still don’t know as we knock on the doors of pre – menopause.

This is us on 7th of March, 2013. We only have the way forward from here.

One Billion Rising ??? Kochi – by the other half of the sky…

One Billion Rising! Kochi – Strike! Dance! Rise!

A Day Kochi Pledged To Ensure The Safety of Its Women!

By – D Purushothaman Pillay

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One Billion Rising!( OBR ) is a global one day campaign by women, for women, on Thursday, 14 Feb 2013, commemorating the 15th anniversary of the 1998-born V-Day Movement, initiated by the 59 year old American feminist, performer, artivist, playwright of “The Vagina Monologues” and world renowned activist – Eve Ensler, herself a sad victim of paternal abuse. This movement calls for an end to violence and for justice and gender equality for women all around the world.

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This world-wide rally is being held in around 197 countries, aided and supported by more than 13000 organizations, it is believed that supporters would take time from their busy lives, jobs, homes and businesses to join together to dance in a show of solidarity, in refusal to accept violence against women anymore, anywhere. The ‘One Billion’ in the slogan refers to the number of women world over, who have already suffered outrage and are hapless survivors of various types of abuse. The V-Day Organization has analyzed, that one in three women on the planet will be raped or beaten in her lifetime, and therefore, has given a clarion call to rise up, and demand an end to all manner of violence against women. They say one billion women violated is a shameful atrocity, but then one billion women dancing will be a glorious revolution!

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The evening started with singer Usha Uthup riding a float flagged off by Bishop Sebastian Edayantharath and M Lakshmi, from the Rajendra Maidan to the Durbar Hall stage, accompanied by an enthusiastic procession of people from all walks of life. There was a fair sprinkling of representatives from a variety of fields like politics, law, cinema, performing arts, journalism, writing, TV, NGOs, religious organizations, academic institutions and the obvious women organizations, who actively participated and ensured the success of this movement – OBR.

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The event was proud to have an art installation by Contemporary Visual Artist Sajitha Shankar, which symbolized the inner ‘Shakthi’ of the Indian woman rising to end the violence. The proceedings on the grounds, started with lighting of lamps around this art installation along with a communal prayer, thereafter, Justice Usha Sukumaran administered an oath to the assembly of people, appropriate to the occasion. Justice V R Krishna Iyer spoke with passion and inspired the multitude in attendance to support women and shun any kind of violence against them. It was very heartening to also see Industrialist Mr Jose Thomas, the Head of the Choice Group, also took time out from his busy schedule, to not only speak a few words, but also shake a leg with Usha Uthup and other dancers on the stage, in support of the crusade.

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Thereafter there was a new energy that was unleashed on the assembled throng, with the effervescence created by ‘Didi’- Usha Uthup’s renditions in her mellifluous voice. Ranjini Haridas added her share of vivaciousness with her enthusiastic spontaneity and infectious zeal. The various songs regaled the audience, it must be said that the selection was apt and well thought-out, befitting the spirit that was required to be created for the occasion. I would like to make a special mention of two of Didi’s songs – “Ente Keralam Ethre Sundaram” and “Bindiya Chamkegi” which were instant hits with the masses, all were seen wildly enjoying these foot-tapping numbers. The event also had other artistes performing a variety of acts for the entertainment of the assembled crowd. It was indeed a most memorable evening, gleefully celebrated with exuberance, high energy and gay abandon.

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Let us hope this great show of solidarity by the local citizenry, would go a long way in ensuring that our wonderful Kochi fulfils the primary V-Day Org vision of providing in this city “a world where women live safely and freely”.

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